Az-Zukhruf (Ornaments Of Gold, Luxury) (43) - Roukh 7

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My devotees! no fear shall be on you that Day, nor shall ye grieve,- {68} (Being) those who have believed in Our Signs and bowed (their wills to Ours) in Islam. {69} Enter ye the Garden, ye and your wives, in (beauty and) rejoicing. {70} To them will be passed round, dishes and goblets of gold: there will be there all that the souls could desire, all that their ayes could delight in: and ye shall abide therein (for eye). {71} Such will be the Garden of which ye are made heirs for your (good) deeds (in life). {72} Ye shall have therein abundance of fruit, from which ye shall have satisfaction. {73} The sinners will be in the Punishment of Hell, to dwell therein (for aye): {74} Nowise will the (Punishment) be lightened for them, and in despair will they be there overwhelmed. {75} Nowise shall We be unjust to them: but it is they who have been unjust themselves. {76} They will cry: "O Malik! would that thy Lord put an end to us!" He will say, "Nay, but ye shall abide!" {77} Verily We have brought the Truth to you: but most of you have a hatred for Truth. {78} What! have they settled some plan (among themselves)? But it is We Who settle things. {79} Or do they think that We hear not their secrets and their private counsels? Indeed (We do), and Our messengers are by them, to record. {80} Say: "If (Allah) Most Gracious had a son, I would be the first to worship." {81} Glory to the Lord of the heavens and the earth, the Lord of the Throne (of Authority)! (He is free) from the things they attribute (to him)! {82} So leave them to babble and play (with vanities) until they meet that Day of theirs, which they have been promised. {83} It is He Who is Allah in heaven and Allah on earth; and He is full of Wisdom and Knowledge. {84} And blessed is He to Whom belongs the dominion of the heavens and the earth, and all between them: with Him is the Knowledge of the Hour (of Judgment): and to Him shall ye be brought back. {85} And those whom they invoke besides Allah have no power of intercession;- only he who bears witness to the Truth, and they know (him). {86} If thou ask them, who created them, they will certainly say, Allah: How then are they deluded away (from the Truth)? {87} (Allah has knowledge) of the (Prophet's) cry, "O my Lord! Truly these are people who will not believe!" {88} But turn away from them, and say "Peace!" But soon shall they know! {89}

(Az-Zukhruf (Ornaments Of Gold, Luxury) (43) - Roukh 7

Ash-Shura (Council, Consultation) (42) - Roukh 5

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For any whom Allah leaves astray, there is no protector thereafter. And thou wilt see the Wrong-doers, when in sight of the Penalty, Say: "Is there any way (to effect) a return?" {44} And thou wilt see them brought forward to the (Penalty), in a humble frame of mind because of (their) disgrace, (and) looking with a stealthy glance. And the Believers will say: "Those are indeed in loss, who have given to perdition their own selves and those belonging to them on the Day of Judgment. Behold! Truly the Wrong-doers are in a lasting Penalty!" {45} And no protectors have they to help them, other than Allah. And for any whom Allah leaves to stray, there is no way (to the Goal). {46} Hearken ye to your Lord, before there come a Day which there will be no putting back, because of (the Ordainment of) Allah! that Day there will be for you no place of refuge nor will there be for you any room for denial (of your sins)! {47} If then they run away, We have not sent thee as a guard over them. Thy duty is but to convey (the Message). And truly, when We give man a taste of a Mercy from Ourselves, he doth exult thereat, but when some ill happens to him, on account of the deeds which his hands have sent forth, truly then is man ungrateful! {48} To Allah belongs the dominion of the heavens and the earth. He creates what He wills (and plans). He bestows (children) male or female according to His Will (and Plan), {49} Or He bestows both males and females, and He leaves barren whom He will: for He is full of Knowledge and Power. {50} It is not fitting for a man that Allah should speak to him except by inspiration, or from behind a veil, or by the sending of a messenger to reveal, with Allah's permission, what Allah wills: for He is Most High, Most Wise. {51} And thus have We, by Our Command, sent inspiration to thee: thou knewest not (before) what was Revelation, and what was Faith; but We have made the (Qur'an) a Light, wherewith We guide such of Our servants as We will; and verily thou dost guide (men) to the Straight Way,- {52} The Way of Allah, to Whom belongs whatever is in the heavens and whatever is on earth. Behold (how) all affairs tend towards Allah! {53}

(Ash-Shura (Council, Consultation) (42) - Roukh 5

Ash-Shura (Council, Consultation) (42) - Roukh 4

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Whatever misfortune happens to you, is because on the things your hands have wrought, and for many (of them) He grants forgiveness. {30} Nor can ye frustrate (aught), (fleeing) through the earth; nor have ye, besides Allah, any one to protect or to help. {31} And among His Signs are the ships, smooth-running through the ocean, (tall) as mountains. {32} If it be His Will He can still the Wind: then would they become motionless on the back of the (ocean). Verily in this are Signs for everyone who patiently perseveres and is grateful. {33} Or He can cause them to perish because of the (evil) which (the men) have earned; but much doth He forgive. {34} But let those know, who dispute about Our Signs, that there is for them no way of escape. {35} Whatever ye are given (here) is (but) a convenience of this life: but that which is with Allah is better and more lasting: (it is) for those who believe and put their trust in their Lord: {36} Those who avoid the greater crimes and shameful deeds, and, when they are angry even then forgive; {37} Those who hearken to their Lord, and establish regular Prayer; who (conduct) their affairs by mutual Consultation; who spend out of what We bestow on them for Sustenance; {38} And those who, when an oppressive wrong is inflicted on them, (are not cowed but) help and defend themselves. {39} The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loveth not those who do wrong. {40} But indeed if any do help and defend themselves after a wrong (done) to them, against such there is no cause of blame. {41} The blame is only against those who oppress men and wrong-doing and insolently transgress beyond bounds through the land, defying right and justice: for such there will be a penalty grievous. {42} But indeed if any show patience and forgive, that would truly be an exercise of courageous will and resolution in the conduct of affairs. {43}

(Ash-Shura (Council, Consultation) (42) - Roukh 4

An-Nas (Mankind) (114) - Roukh 1

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In the name of Allah, Most Gracious, Most Merciful.
Say: I seek refuge with the Lord and Cherisher of Mankind,
{1} The King (or Ruler) of Mankind, {2} The god (or judge) of Mankind,- {3} From the mischief of the Whisperer (of Evil), who withdraws (after his whisper),- {4} (The same) who whispers into the hearts of Mankind,- {5} Among Jinns and among men. {6}

(An-Nas (Mankind) (114) - Roukh 1)
 

Al-Ikhlas (Sincerity) (112) - Roukh 1

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In the name of Allah, Most Gracious, Most Merciful.
Say: He is Allah, the One and Only;
{1} Allah, the Eternal, Absolute; {2} He begetteth not, nor is He begotten; {3} And there is none like unto Him. {4}

( Al-Ikhlas (Sincerity) (112) - Roukh 1)

At-Tin (The Fig, The Figtree) (95) - Roukh 1

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In the name of Allah, Most Gracious, Most Merciful.
By the Fig and the Olive,
{1} And the Mount of Sinai, {2} And this City of security,- {3} We have indeed created man in the best of moulds, {4} Then do We abase him (to be) the lowest of the low,- {5} Except such as believe and do righteous deeds: For they shall have a reward unfailing. {6} Then what can, after this, contradict thee, as to the judgment (to come)? {7} Is not Allah the wisest of judges? {8}

 (At-Tin (The Fig, The Figtree) (95) - Roukh 1)

Fatir (The Angels, Orignator) (35) - Roukh 5

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Verily Allah knows (all) the hidden things of the heavens and the earth: verily He has full knowledge of all that is in (men's) hearts. {38} He it is That has made you inheritors in the earth: if, then, any do reject (Allah), their rejection (works) against themselves: their rejection but adds to the odium for the Unbelievers in the sight of their Lord: their rejection but adds to (their own) undoing. {39} Say: "Have ye seen (these) 'Partners' of yours whom ye call upon besides Allah? Show Me what it is they have created in the (wide) earth. Or have they a share in the heavens? Or have We given them a Book from which they (can derive) clear (evidence)?- Nay, the wrong-doers promise each other nothing but delusions. {40} It is Allah Who sustains the heavens and the earth, lest they cease (to function): and if they should fail, there is none - not one - can sustain them thereafter: Verily He is Most Forbearing, Oft-Forgiving. {41} They swore their strongest oaths by Allah that if a warner came to them, they would follow his guidance better than any (other) of the Peoples: But when a warner came to them, it has only increased their flight (from righteousness),- {42} On account of their arrogance in the land and their plotting of Evil, but the plotting of Evil will hem in only the authors thereof. Now are they but looking for the way the ancients were dealt with? But no change wilt thou find in Allah's way (of dealing): no turning off wilt thou find in Allah's way (of dealing). {43} Do they not travel through the earth, and see what was the End of those before them,- though they were superior to them in strength? Nor is Allah to be frustrated by anything whatever in the heavens or on earth: for He is All-Knowing. All-Powerful. {44} If Allah were to punish men according to what they deserve. He would not leave on the back of the (earth) a single living creature: but He gives them respite for a stated Term: when their Term expires, verily Allah has in His sight all His Servants. {45}

 (Fatir (The Angels, Orignator) (35) - Roukh 5)