Al-Kahf (The Cave) (18) - Roukh 8

We have explained in detail in this Qur'an, for the benefit of mankind, every kind of similitude: but man is, in most things, contentious. {54} And what is there to keep back men from believing, now that Guidance has come to them, nor from praying for forgiveness from their Lord, but that (they ask that) the ways of the ancients be repeated with them, or the Wrath be brought to them face to face? {55} We only send the messengers to give Glad Tidings and to give warnings: But the unbelievers dispute with vain argument, in order therewith to weaken the truth, and they treat My Signs as a jest, as also the fact that they are warned! {56} And who doth more wrong than one who is reminded of the Signs of his Lord, but turns away from them, forgetting the (deeds) which his hands have sent forth? Verily We have set veils over their hearts lest they should understand this, and over their ears, deafness, if thou callest them to guidance, even then will they never accept guidance. {57} But your Lord is Most forgiving, full of Mercy. If He were to call them (at once) to account for what they have earned, then surely He would have hastened their punishment: but they have their appointed time, beyond which they will find no refuge. {58} Such were the populations we destroyed when they committed iniquities; but we fixed an appointed time for their destruction. {59}

 (Al-Kahf (The Cave) (18) - Roukh 8)

 

An-Nahl (The Bee) (16) - Roukh 8

If Allah were to punish men for their wrong-doing, He would not leave, on the (earth), a single living creature: but He gives them respite for a stated Term: When their Term expires, they would not be able to delay (the punishment) for a single hour, just as they would not be able to anticipate it (for a single hour). {61} They attribute to Allah what they hate (for themselves), and their tongues assert the falsehood that all good things are for themselves: without doubt for them is the Fire, and they will be the first to be hastened on into it! {62} By Allah, We (also) sent (Our messengers) to Peoples before thee; but Satan made, (to the wicked), their own acts seem alluring: He is also their patron today, but they shall have a most grievous penalty. {63} And We sent down the Book to thee for the express purpose, that thou shouldst make clear to them those things in which they differ, and that it should be a guide and a mercy to those who believe. {64} And Allah sends down rain from the skies, and gives therewith life to the earth after its death: verily in this is a Sign for those who listen. {65}

 (An-Nahl (The Bee) (16) - Roukh 8)

Yunus (Jonah) (10) - Roukh 2

If Allah were to hasten for men the ill (they have earned) as they would fain hasten on the good,- then would their respite be settled at once. But We leave those who rest not their hope on their meeting with Us, in their trespasses, wandering in distraction to and fro. {11} When trouble toucheth a man, He crieth unto Us (in all postures)- lying down on his side, or sitting, or standing. But when We have solved his trouble, he passeth on his way as if he had never cried to Us for a trouble that touched him! thus do the deeds of transgressors seem fair in their eyes! {12} Generations before you We destroyed when they did wrong: their messengers came to them with clear-signs, but they would not believe! thus do We requite those who sin! {13} Then We made you heirs in the land after them, to see how ye would behave! {14} But when Our Clear Signs are rehearsed unto them, those who rest not their hope on their meeting with Us, Say: "Bring us a reading other than this, or change this," Say: "It is not for me, of my own accord, to change it: I follow naught but what is revealed unto me: if I were to disobey my Lord, I should myself fear the penalty of a Great Day (to come)." {15} Say: "If Allah had so willed, I should not have rehearsed it to you, nor would He have made it known to you. A whole life-time before this have I tarried amongst you: will ye not then understand?" {16} Who doth more wrong than such as forge a lie against Allah, or deny His Signs? But never will prosper those who sin. {17} They serve, besides Allah, things that hurt them not nor profit them, and they say: "These are our intercessors with Allah." Say: "Do ye indeed inform Allah of something He knows not, in the heavens or on earth?- Glory to Him! and far is He above the partners they ascribe (to Him)!" {18} Mankind was but one nation, but differed (later). Had it not been for a word that went forth before from thy Lord, their differences would have been settled between them. {19} They say: "Why is not a sign sent down to him from his Lord?" Say: "The Unseen is only for Allah (to know), then wait ye: I too will wait with you." {20}

(Yunus (Jonah) (10) - Roukh 2) 

Al-Baqara (The Cow) (2) - Roukh 30

When ye divorce women, and they fulfil the term of their ('Iddat), do not prevent them from marrying their (former) husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not. {232} The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do. {233} If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days: When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do. {234} There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-forgiving, Most Forbearing. {235}

(Suran Al-Baqara (The Cow) (2) - Roukh 30)

Hud (Hud) (11) - Roukh 1

Behold! they fold up their hearts, that they may lie hid from Him! Ah even when 
they cover themselves with their garments, He knoweth what they conceal, and 
what they reveal: for He knoweth well the (inmost secrets) of the hearts. {5} 
There is no moving creature on earth but its sustenance dependeth on Allah: 
He knoweth the time and place of its definite abode and its temporary deposit: 
All is in a clear Record. {6} He it is Who created the heavens and the earth in six 
Days - and His Throne was over the waters - that He might try you, which of you is 
best in conduct. But if thou wert to say to them, "Ye shall indeed be raised up after 
death", the Unbelievers would be sure to say, "This is nothing but obvious sorcery!" {7} 
If We delay the penalty for them for a definite term, they are sure to say, "What keeps 
it back?" Ah! On the day it (actually) reaches them, nothing will turn it away from them, 
and they will be completely encircled by that which they used to mock at! {8}

Hud (Hud) (11) - Roukh 1

Hud (Hud) (11) - Roukh 10

And, of a surety, to all will your Lord pay back (in full the recompense) of their deeds:
for He knoweth well all that they do. {111}To Allah do belong the unseen (secrets) of the heavens
and the earth, and to Him goeth back every affair (for decision): then worship Him, and put thy
trust in Him: and thy Lord is not unmindful of aught that ye do. {123}


Hud (Hud) (11) - Roukh 10

Al-Rad (The Thunder) (13) - Roukh 2

Allah doth know what every female (womb) doth bear, by how much the wombs fall short
(of their time or number) or do exceed. Every single thing is before His sight,
in (due) proportion. {8} He knoweth the unseen and that which is open: He is the Great,
the Most High. {9} It is the same (to Him) whether any of you conceal his speech or declare
it openly; whether he lie hid by night or walk forth freely by day. {10}

Al-Rad (The Thunder) (13) - Roukh 2